Friday, April 21, 2017

Bookless in Baghdad by Shashi Tharoor

Bookless in Baghdad: Reflections on Writing and WritersBookless in Baghdad: Reflections on Writing and Writers by Shashi Tharoor

My rating: 5 of 5 stars


There are books, and books about books. Bookless in Baghdad is a collection of Tharoor's previously published articles about his own books and the books that made him. What 'Bookless in Baghdad' does beyond being a collection of articles is, it provides a better view of Tharoor's literary canvas. In a few articles in Part one and Part three Tharoor reviews the reviews about his books.

I can imagine Tharoor knocking the pinhead-reviewer in exasperation and clarifying: "Mahabharata's (Its) relevance to today's India is the relevance that today's Indians want to see in it. After all, the epic has, throughout the ages, been the object of adaptation, interpolation, reinterpretation and expurgation by a number of retellers, each seeking to reflect what he saw as relevant to his time (P.22)."It is not hard to miss the seeds for his latest book 'An Era of Darkness' in his various articles, where he makes a case against colonialism for appropriating the cultural definition of its subject peoples (P.25).

There is a thin line between being self adulatory and clarifying one's work for the audience and Tharoor succeeds in pitching his books to the readers. Tharoor's personal favourites Wodehouse and Rushdie receive a graceful tribute in the pages. I feel both authors have influenced Tharoor's work: Tharoor is a past master of the Wodehousian wit. His book The great Indian novel is reminiscent of Rushdie's Satanic Verses for using tropes about religion/mythology as a literary device.

Tharoor affirms that one can be patriotic and secular at the same time. In these times when patriotism is equated with jingoistic nationalism and majoritarian politics, Tharoor's book is an antidote for these tendencies and should be prescribed as a compulsory read in schools and colleges.

In his words:
"India has survived the Aryans, the Mughals, the British; it has taken from each - language, art, food, learning - and grown with all of them. To be an Indian is to be part of an elusive dream all Indians share, a dream that fills our minds with sounds, words and flavours from many sources that we cannot easily identify (P.106)."

And again:

"The suggestion that only a Hindu, and only a certain kind of Hindu, can be an authentic Indian, is an affront to the very premise of Indian nationalism...The only possible idea of India is that of a nation greater than the sum of its parts (P.106)."

The cynic in me feels this book is more like a requiem to the literary genius sacrificed at the altar of sycophantic politics of the Congress party. Why ever would such a well read, sane person want to tread the murky water of politics? Well, for that Tharoor has to definitely write another book, and I certainly look forward to reading it.



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